martes, 3 de octubre de 2017
sábado, 2 de septiembre de 2017
viernes, 25 de agosto de 2017
sábado, 24 de junio de 2017
lunes, 19 de junio de 2017
Jesus is Lord!
Dear Brothers and Sisters:
Welcome once again to your New Life in Christ!
Let me ask you a question: Who is Jesus for you? What place does he have in your life and in your heart? Have you made Him the Lord of your life?
Let me ask you a question: Who is Jesus for you? What place does he have in your life and in your heart? Have you made Him the Lord of your life?
In this program we will be exploring these questions together, and will have to chance to invite Jesus to be our Lord.
#NewLife on line 7 pm Miami / 6 pm Mexico - Colombia / 3 am Eur. https://jcn.network/
lunes, 12 de junio de 2017
Heal me, Lord!
Please join me for my program today, New Life, which will be transmitted live through Jesus Christ Network as we seek together in faith God's healing.
6 p.m. Miami / 7 p.m. México - Colombia / 10 p.m. Argentina
https://jcn.network/Strength Through the Power of the Holy Spirit
Dear brothers and sisters:
Welcome to your New Life in Christ! May God's promise be fulfilled in each of our lives and may we always live in the fullness of the Holy Spirit.
In my program this week we will find God's answers to find our Strength through the Power of the Holy Spirit.
My prayers for each of you this Pentecost and always.
Come, Holy Spirit, to restore our strength and bring us to God in peace!
Kimberly
Welcome to your New Life in Christ! May God's promise be fulfilled in each of our lives and may we always live in the fullness of the Holy Spirit.
In my program this week we will find God's answers to find our Strength through the Power of the Holy Spirit.
My prayers for each of you this Pentecost and always.
Come, Holy Spirit, to restore our strength and bring us to God in peace!
Kimberly
Poverty of Spirit
Dear friends and family of Jesus Christ Network:
Welcome to your New Life in Christ!
What a thrill it is for me and my friends to be able to transmit live each week the messages that God places on our hearts from Zapopan, Jalisco, Mexico.
This week, on Monday, May 15th, I will be sharing the message: ¨Poverty of Spirit.¨
God is inviting us to a deeper relationship with Him - He is inviting us to open our eyes of faith, and permit the Spirit to fully purify our lives, hearts and souls.
Don´t miss this special time we will be offered to sit together in His presence and receive His healing and His many blessings!
Join us on-line at http://jcn.network/ at 7:00pm or on television for Comcast subscribers on Channel 235 in Miami, Florida.
United in Christ,
Kimberly
Welcome to your New Life in Christ!
What a thrill it is for me and my friends to be able to transmit live each week the messages that God places on our hearts from Zapopan, Jalisco, Mexico.
This week, on Monday, May 15th, I will be sharing the message: ¨Poverty of Spirit.¨
God is inviting us to a deeper relationship with Him - He is inviting us to open our eyes of faith, and permit the Spirit to fully purify our lives, hearts and souls.
Don´t miss this special time we will be offered to sit together in His presence and receive His healing and His many blessings!
Join us on-line at http://jcn.network/ at 7:00pm or on television for Comcast subscribers on Channel 235 in Miami, Florida.
United in Christ,
Kimberly
jueves, 4 de mayo de 2017
The process of the Holy Spirit
NAME OF PROGRAM: New Life
PRESENTER: Kimberly Kramar
TOPIC: The process of the Holy Spirit
PROGRAM
# 10
Live transmission: Monday,
May 8, 2017
Time: Miami 8:00pm /
Mexico 18:00pm / Colombia 19:00pm / Argentina 22:00hrs / Europe 1:00am
EMAIL: newlife@jcn.network
SPECIAL GUESTS: Music ministry - Kiki Troia, Margarita
Araux and Marco López
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Purpose of message:
To approach the Person of the Holy Spirit to know
how He can transform us if we open ourselves to his action together with the
Father and the Son, an indivisible Trinity who wishes to make us partakers of
the New Life, to transform the face of the earth and share with them eternal
glory.
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Ps 139, 7 Where can I go from Your Spirit? Or
where can I flee from Your presence?
Who is the Holy Spirit?
According
to the Catechism of the Catholic Church, the Holy Spirit is the "Third
Person of the Holy Trinity"; As we recite in the old Creed (Nicene -
Constantinople) is "Lord and giver of Life", comes from the
"Father and the Son" and together with them "receive the same
adoration and glory."
The
ultimate in the revelation of this indivisible Trinity is the first to awaken
us in faith to initiate us into a New Life. The Holy Spirit is, therefore, a
gift of God through which He has poured out His love into our hearts (cf. Rom
5: 5). As our dear Pope Francis said, a gift "active in us" that
allows us to remember, to remember, to renew ourselves ... However, as we
have read and heard so many times, the Holy Spirit is also called "the
great unknown." The more indifferent and forgetful we are, the more we
will distance ourselves from its powerful action and, likewise, we will be
missing the opportunity to receive His sanctifying grace.
Although
from the old covenant God had chosen men and women to speak in his name and
prepare the people for the coming of the Messiah, many - and to this day -
did not listen to the Spirit of God who spoke through the mouth of Isaiah,
Jeremiah and The other prophets. Not even those who had been baptized with water
by John, the last prophet, remembered his announcement:
Jn 1, 22 – 33 So
they said to him, "Who are you, so we can give an answer to those who
sent us? What do you have to say for yourself?" (v. 25-26) They asked him, "Why then do you
baptize if you are not the Messiah or Elijah or the Prophet?" John
answered them, "I baptize with water; but there is one among you whom
you do not recognize, (v. 33) I did
not know him, but the one who sent me to baptize with water told me, 'On
whomever you see the Spirit come down and remain, he is the one who will
baptize with the holy Spirit.'
When Paul
arrived at Ephesus, he asked disciples:
Acts 19, 2 – 3 He said to them, "Did you
receive the holy Spirit when you became believers?" They answered him,
"We have never even heard that there is a Holy Spirit." He said, "How were you
baptized?" They replied, "With the baptism of John."
Our tendency to forget seems peculiar to our
ungrateful humanity. The Holy Spirit is therefore that great unknown of our
faith, defined by St. Teresa of Jesus "as a strong hurricane, [which]
brings the vessel of our soul to holiness more than an hour, than what we had
obtained in months and Years rowing with our own forces."
Memory is, then, part of the process that the
Holy Spirit does in us, not only for the recognition of His Person, but also
to open the door of salvation. Bishop Alfonso Uribe Jaramillo, who along with
my mother was one of the pioneers of the Charismatic Renewal in Colombia and
therefore a great proclaimer of the baptism in the Spirit, wrote: "When
we open our lives to the enlightening and sanctifying action of the Holy
Spirit, He begins by discovering us and making us savor the ineffable reality
of the Fatherhood of God."
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1 Cor 12, 3 And no one can say, "Jesus is Lord," except by the holy
Spirit.
The Holy Spirit in the Life
of Jesus
Young Catechism of the Church - Youcat 114
"Without the
Holy Spirit you can not understand Jesus. In his life was shown as never
before the presence of the Spirit of God that we call the Holy Spirit.
It was the Holy Spirit who called the human
life to Jesus in the womb of the Virgin Mary (Mt 1, 18), confirmed him as the
beloved Son (Lk 4, 16-19), guided him (Mk 1, 12) and He revived it to the end
(Jn 19, 30). On the Cross Jesus breathed the Spirit. After his resurrection
he gave his disciples the Holy Spirit (Jn 20, 20). With this the Spirit
passed to the Church: "As the Father has sent me, so I send you"
(Jn 20, 21)”.
Gal 4, 4 – 6 But when the fullness of time had come, God sent his
Son, born of a woman, born under the law, to ransom those under the
law, so that we might receive adoption. As proof that you are children, God sent the spirit of his
Son into our hearts, crying out, "Abba, Father!"
• Believing in the Holy Spirit means
recognizing ourselves as children of God, joint heirs with Christ, unified
with Him to carry out the mission of changing the face of the earth
• The New Life of the Children of God
"In
Jesus Christ God Himself became man and granted us to contemplate in a
certain way the intimacy of God Himself. And there we see something totally
unexpected: the mysterious God is not an infinite solitude; It is an event
of love. There is the Son who speaks with the Father. And both are one in the
Spirit, which is, so to speak, the atmosphere of giving and loving that makes
them one God."
Benedict
XVI, Vigil of Pentecost, 2006
The Holy Spirit in the Church
In
paragraph 4 of the Dogmatic Constitution Lumen
Gentium, the constant action of the Holy Spirit in the Church is
explicit:
"The
Holy Spirit was sent on the day of Pentecost, in order to sanctify the Church
indefinitely, so that the faithful may have access to the Holy Spirit."
(cf. Jn 17, 4). Father through Christ in one Spirit (cf. Eph 2, 18). He is
the Spirit of life or the spring of water that jumps to eternal life (cf. Jn
4,14; 7, 38-39), by whom the Father gives life to men, dead by sin, until he
resurrects his Mortal bodies in Christ (cf. Rom 8, 10-11). The Spirit dwells
in the Church and in the hearts of the faithful as in a temple (cf. 1 Cor 3,
16. 6, 19), and in them prays and testifies to their adoption as sons (cf.
Rom 8, 15-16. 26). It guides the Church to all truth (cf. Jn 16, 13), unifies
it in communion and ministry, provides and governs it with various
hierarchical and charismatic gifts and embellishes it with its fruits (cf.
Eph 4, 11-12; 1 Co 12, 4; Ga 5, 22). With the strength of the Gospel, it
rejuvenates the Church, renews it incessantly and leads it to the consummate
union with its Bridegroom. Indeed, the Spirit and the Bride say to the Lord
Jesus: Come! (cf. Ap 22, 17).
And so
the whole Church appears as "a people gathered together by virtue of the
unity of the Father and of the Son and of the Holy Spirit."
"We can not understand the greatness and
vitality of the Church if we do not see it full of the Holy Spirit"
Bishop
Alfonso Uribe Jaramillo
"In
addition to being a source of the truth and vital principle of the identity
of the one, holy, catholic and apostolic Church, the Holy Spirit is also the
source and principle of the sacramental life, through which the Church takes
strength from Christ, His holiness, is nourished by his grace, grows and
advances in his pilgrimage to eternity. The Holy Spirit, who is at the origin
of the Incarnation of the Word, is the living source of all the sacraments
instituted by Christ and administered by the Church. Precisely through the
sacraments, he gives men the "new life", associating the Church as
a cooperator in this saving action ".
Congregation
for the Clergy, http://www.clerus.org
How does the Holy Spirit arise?
Names, symbols and sacramental presence
"The Holy Spirit is the author, the
diffuser and almost the breath of the grace of Christ in us"
John
Paul II, General Audience
- The
pigeon: the symbol valid from antiquity to the present day:
Youcat
115 The Holy
Spirit descends upon Jesus in the form of a dove. The early Christians
experienced the Holy Spirit as a healing anointing, living water, impetuous
wind or flaming fire. Jesus Christ himself speaks of Him as help, comforter,
teacher and Spirit of Truth.
(...) The
peace that God established with men after the flood was announced to Noah by
the appearance of a dove. Pagan antiquity also knew the dove as a symbol of
love. In this way the early Christians quickly understood why the Holy
Spirit, the love of God made person, descended upon Jesus in the form of a
dove, when he was baptized in the Jordan. Today the dove is the sign of peace
known throughout the world and one of the great symbols of the reconciliation
of men with God (cf. Gen 8, 10-11).
- Water:
the symbolism of water is significant of the action of the Holy Spirit in
Baptism, since water becomes the sacramental sign of the new birth.
- By
the anointing: symbolizes the force. The anointing with oil is synonymous
with the Holy Spirit. In the sacrament of Confirmation anointed the confirmed
to prepare him to be a witness of Christ.
- The
seal: symbol close to the anointing. It indicates the indelible character
of the anointing of the Spirit in the sacraments and speaks of the
consecration of the Christian.
- Fire:
symbolizes the transforming energy of the acts of the Spirit.
- The
cloud and the light: they are inseparable symbols in the manifestations
of the Holy Spirit. Thus it descends on the Virgin Mary to "cover it
with its shadow". On Mount Tabor, in the Transfiguration, the day of the
Ascension; a shadow and a cloud appear.
- Imposition
of hands: through this action the Apostles and now the Bishops transmit
the "gift of the Spirit".
"The sacraments are the means of grace
instituted by Jesus Christ to save us"
John
Paul II, in General Audience, citing the old catechism
Tit 3, 5 Not because of any righteous deeds we had done
but because of his mercy, he saved us through the bath of rebirth and renewal
by the holy Spirit
The Holy Spirit in us
Catholics received the Holy Spirit
on the day of our baptism:
1 Cor 12, 13
For in one Spirit we were all baptized into one body, whether Jews or
Greeks, slaves or free persons, and we were all given to drink of one Spirit.
Acts 2, 38 Peter [said] to
them, "Repent and be baptized, every one of you, in the name of Jesus
Christ for the forgiveness of your sins; and you will receive the gift of the
Holy Spirit.
Youcat 120 The Holy Spirit opens me to God; teaches me to pray and helps me to
be available to others. "The silent guest of our soul,"
St. Augustine calls the Holy Spirit. Whoever wants to perceive it must be
silent. Often this guest speaks softly within us, for example in the voice of
our conscience or through internal and external impulses. To be "temple
of the Holy Spirit" means to be in body and soul at the disposal of this
guest, of God in us. Our body is therefore, in a way, the living room with
God. The more we open ourselves to the Holy Spirit in us, the more he will
become the teacher of our life, the more he will give us today his charisms
for the edification of the Church. In this way, instead of the works of the
flesh, the fruits of the Spirit will grow in us.
• We do not see the Spirit, but we know it
through its action in each of us and for its impact on the Church we
constitute: holy, catholic and apostolic
Jn 14, 16 – 17 And I will ask the Father, and he will
give you another Advocate to be with you always, the Spirit of truth, which
the world cannot accept, because it neither sees nor knows it. But you know
it, because it remains with you, and will be in you.
"Jesus has kept his promises:
he has risen, he has ascended into heaven and, in union with the Eternal
Father, he sends us the Holy Spirit to sanctify us and give us life.
The strength and power of God
illuminates the face of the earth. The Holy Spirit continues to assist the
Church of Christ, so that it may be - always and in everything - a sign
raised before the nations, which announces to mankind the benevolence and
love of God. However great our limitations may be, men can look with
confidence at the heavens and feel full of joy: God loves us and frees us from
our sins. The presence and action of the Holy Spirit in the Church is the
pledge and anticipation of eternal happiness, joy and peace that God has for
us.
We too, like those first who
approached St. Peter on the day of Pentecost, have been baptized. At baptism,
Our Father God has taken possession of our lives, has incorporated us into
the life of Christ and sent us the Holy Spirit. "
Saint Josemaría
Escrivá de Balaguer, It is Christ who passes, n. 127
1 Cor 6, 11 That is what some of you used to
be; but now you have had yourselves washed, you were sanctified, you were
justified in the name of the Lord Jesus Christ and in the Spirit of our God.
• Free from sin (Jn 20, 23)
• Confirmed in faith (Acts 8, 17; 19, 6)
• Sealed with the Spirit of the Promise, pledge
of our inheritance (Eph 1, 13-14)
• Reconciled by Christ himself after the
resurrection (Jn 20, 22-23)
• Anointed and united in prayer to raise the
sick, to see them safe and sound in the Name of the Lord
• Bearers of the Spirit of Life through the Holy
Eucharist (Jn 6, 63), to enjoy an experience of communion through the
"outpouring of the Holy Spirit"
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Gifts and charisms of the Holy
Spirit
Charisms: from the Greek charis: gift, grace, favor, talent. The free gifts of the Holy
Spirit are called
1 Cor 12, 4 – 11 There
are different kinds of spiritual gifts but the same Spirit; there are different forms
of service but the same Lord; there are different workings but the same God
who produces all of them in everyone. To each individual the manifestation of the
Spirit is given for some benefit. To one is given through the Spirit the expression of
wisdom; to another the expression of knowledge according to the same Spirit; to another faith by the
same Spirit; to another gifts of healing by the one Spirit; to another mighty deeds; to
another prophecy; to another discernment of spirits; to another varieties of
tongues; to another interpretation of tongues. But one and the same Spirit
produces all of these, distributing them individually to each person as he
wishes.
• Witnesses to the ends of the earth
Pentecost: from the Greek pentecoste:
"the day fifty" after Easter. In its origin was a festival in which
Israel celebrated the covenant of the covenant with God in Sinai. By the
event of Pentecost in Jerusalem became for the Christians in the feast of
the Holy Spirit.
Acts 2, 1 – 4 When
the time for Pentecost was fulfilled, they were all in one place together. And suddenly there came
from the sky a noise like a strong driving wind, and it filled the entire
house in which they were. Then there appeared to them tongues as of fire,
which parted and came to rest on each one of them. And they were all filled
with the Holy Spirit and began to speak in different tongues, as the Spirit
enabled them to proclaim.
• Far from fear, full of courage, enthusiasm
and offering their own life for the communication of the Kingdom of God on
earth. Fully aware of his baptism in the Holy Spirit
Baptism in the Spirit
Alfonso Uribe Jaramillo explains
in the Seminar on Life in the Spirit: it is not a new sacrament, it does not
mean that the Holy Spirit is received for the first time (already present in
baptism and confirmation); It is not receiving a great perfection in a sudden
way; It is not the prize for great personal holiness; Is not a method to
avoid the difficulties inherent in all Christian life.
Baptism in the Spirit is an event
in our lives, in which the Lord descends from the mind to the heart and
experiences the loving presence of the Father, of Christ and of the Holy
Spirit, and the manifestation of His power that enables us to be true
Witnesses of Jesus and ministers of his total salvation.
It is to open the whole person for
this Divine Spirit to take possession of it and, from now on, the Orient. It
is to have a deep experience of the loving presence of God in our lives that
facilitates the total surrender to Him. It is to relive the grace of Baptism
and Confirmation and the other commitments acquired with the Lord throughout
our lives. It is a first great step of a new spiritual path under the loving
action of the Spirit.
Fruits of this experience
• Great love for the Word of God, which is
"spirit and life"
• Intense thirst for prayer
• Filial appreciation for the Blessed Virgin:
she enters our life in a new way
• Filial love for the Holy Father and
appreciation for the Magisterium
• Value for the community, need to love and
to project to it with generosity
• The charisms appear in their great exercise
• Ineffable joy in living the experience of
the loving person of the Lord in our life
What do you do to receive it?
• Believing in this reality, knowing what it
is
• Asking for it
Lk 11, 13 If
you then, who are wicked, know how to give good gifts to your children, how
much more will the Father in heaven give the holy Spirit to those who ask
him?"
Ps 139, 7 Where can I go from Your Spirit? Or where can I flee
from Your presence?
Closing prayer:
Come Holy Spirit, send your light from heaven. Loving father of the
poor; Gift, in your splendid gifts; Light that penetrates the souls; Source
of greatest comfort.
Come, sweet guest of the soul, rest of our effort, truce in the hard
work, breeze in the hours of fire, joy that wipes the tears and comfort in
the duels.
Enter to the bottom of the soul, divine light and enrich us. Look at
the emptiness of man if You lack within; Look at the power of sin when you do
not send your breath.
It waters the earth in drought, heals the sick heart, cleans the
stains, infuses the heat of life in the ice, dresses the indomitable spirit,
guides the one who twists the path.
Share your Seven Gifts according to the faith of your servants. By
your goodness and your grace give the effort its merit; Save the one who
seeks salvation and give us your eternal joy.
Amen.
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viernes, 21 de abril de 2017
Healing through forgiveness
NAME OF PROGRAM: New Life
PRESENTER: Kimberly Kramar
TOPIC: Healing through Forgiveness
PROGRAM
#9
Live transmission: Monday,
april 24, 2017
Time: Miami 18:00 p.m. / Mexico –
Colombia 19:00 / Argentina 21:00 / Europe 00:00
EMAIL: newlife@jcn.network
SPECIAL GUESTS: Music ministry - Cristy
Villaseñor, MaryCarmen Barría, Rogelio Casasola and Kiki Troia
Block
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Purpose of message:
We will address the link between physical health
and spiritual health, recognizing the importance of forgiveness and how to
achieve it to have peace within ourselves, to be healed and to be able to
give and receive love. We will also understand the importance of witnessing
to our faith from the prayer Jesus taught us:
"Father forgive us
As we forgive those who trespass against us."
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70 x 7:
How many times should we forgive?:
Matt 18, 21 – 22 Then Peter approaching asked him,
"Lord, if my brother sins against me, how often must I forgive him? As
many as seven times?" Jesus answered, "I say to you, not seven times
but seventy-seven times.
• Justice vs. Mercy:
forgiveness in
the Old Testament and the New Testament
• Revenge: "an eye for an eye"...
Matt 18, 32 – 35 The
parable of the official who did not want to forgive
His master summoned
him and said to him, 'You wicked servant! I forgave you your entire debt
because you begged me to. Should you not have had pity on your fellow
servant, as I had pity on you?' Then in anger his master handed him over to
the torturers until he should pay back the whole debt. So will my
heavenly Father do to you, unless each of you forgives his brother from his
heart."
• Forgive to be forgiven
God's forgiveness:
Is 43, 25 “I, even I, am the one who wipes
out your transgressions for My own sake, and I will not remember
your sins.
• How does God
forgive?:
Forgiveness in relation to the memory of the offense
Do not abuse God's forgiveness:
Eccl 5, 4 – 7 Do not say, “I
sinned, and what happened to me?”, for the Lord is slow to anger. Do not be
so confident of atonement that you add sin to sin. Do not say, “His mercy is
great, he will forgiveu the
multitude of my sins,” for both mercy and wrath are with him, and his anger
rests on sinners. Do not delay to turn to the Lord, nor postpone it from day
to day; for suddenly the wrath of the Lord will go forth, and at the time of
punishment you will perish.
God forgives us if we forgive:
Eccl 28, 1 – 7 He that takes
vengeance will suffer vengeance from the Lord, and he will firmly establisho his
sins. Forgive your neighbor the wrong he has done, and then your sins will be
pardoned when you pray. Does a man harbor anger against another, and yet seek
for healing from the Lord? Does he have no mercy toward a man like
himself, and yet pray for his own sins?...
• The
relationship between resentment and disease
Rom 4, 7 – 8 “Blessed are they whose iniquities are forgiven
and whose sins are covered. Blessed is the man whose sin the Lord does not
record."
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In order to be
able to forgive and be healed we need to understand the difference between
offenses and to identify if they are:
• Deadly Sins - Venial Sins:
Different Types of Offenses
•
Offenses committed against us in our childhood or in the past
• Repeated offenses: How often
to forgive ?, Abuse, alcoholism and drug addiction, infidelity, etc.
• Intentional offenses -
Premeditated, intent to cause harm
• Offense of omission - "I
was not taken into account", of abandonment, of physical and emotional
absences,
• Revenge offenses
• The differences in the
responses of the offender and the offended Christian and Non-Christian
“When we recognize that we are all sinners in
need of forgiveness, it will be easy to forgive others. We have to be
forgiven so we can forgive.”
St.
Teresa of Calcutta
Path # 713 You do not go against God. "Your falls
are fragile. "Conform: but such frailties are so frequent! -you do not
know how to avoid them-that if you do not want me to take you for bad, I'll
have you as bad and foolish.
San José María
Escrivá de Balaguer
Common responses to offenses:
• Defenses
• Justification
• Denial -
Concealment
• Depression and
Self-pity
• Anger and
Sadness
• Renders and
Resentments
• Desire for
Revenge
• Acceptance –
Liability
Ps 51 …Pray me, O God, for
your love, for your immense compassion, erase my guilt; clear all my
iniquity, cleanse my sin. For I acknowledge my guilt, I have always kept my
sin in mind; Against thee, thou alone shall sin against thee; I did what you
hate.
The relationship between forgiveness and repentance:
• Sincere Repentance
• Repentance for consequences, in return for
repentance for committing offense
• Humility
• The humiliation
• Empathy and understanding of harm
• Strong intention to change
Path #712 Too deep is your fall! "Start the
foundation from down there." - Be humble ... God would not despise a
contrite and humiliated heart.
San
José María Escrivá de Balaguer
Ps 34, 18 The
Lord is at hand, to save those who have their hearts broken in pieces and
have lost hope.
Matt 5, 23 – 24 Therefore, if you bring
your gift to the altar, and there recall that your brother has anything
against you, leave your gift there at the altar, go first and be reconciled
with your brother, and then come and offer your gift.
The reconciliation:
• With
God
• With the
offended
• With others
affected
Jn 20, 22 – 23 And when he had said this, he breathed on them and said to
them, "receive the holy Spirit. Whose sins you forgive are forgiven
them, and whose sins you retain are retained."
“Only in confession can we enter as sinners
with sin and come out as sinless sinners. Confession is humility in action.
This is humility: having the courage to
accept humiliation and receive God's forgiveness.
Reconciliation begins with us.
It begins with a pure heart, a heart capable
of finding God in others.”
St.
Teresa of Calcutta
Lk 18, 14 …for everyone who
exalts himself will be humbled, and
the one who humbles himself will be exalted."
Eccl 4, 26 Do
not be ashamed to confess your sins, and do not try to stop the
current of a river.
Lk 15, 21 His son said to him,
'Father, I have sinned against heaven and against you; I no longer deserve to
be called your son.'
The request for forgiveness:
• How?
• When?
• Where?
"Go wherever you want;
You will find nothing but my mercy.
I come to all my children, both the sinner
and the saint
. To what they abandon me in their wickedness,
When they return, I tell them:
"I do not keep the offenses you have made me remembering them.
My mercy surpasses sin and death”.
Saint
Catherine of Siena
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Matt 6, 14 – 15 If you forgive others their transgressions, your heavenly Father
will forgive you. But if you do not forgive others, neither will your Father
forgive your transgressions.
The forgiveness:
• What it means -
what does not:
Forgiveness does not justify action, leave justice and revenge in the hands of
God
• Why
forgive?
• Who
has to ask for forgiveness first?: Win or be happy?
• We
have been created in the image of God: When we forgive, we reflect God
(love, faithfulness, mercy, humility, the ability to forgive)
Isa 53, 6 All of us like sheep
have gone astray, each of us has turned to his own way; but
the Lord has caused the iniquity of us all to fall on Him.
Guilt and Consequences:
2 Sam 24, 17 Then David spoke to
the Lord when he saw the angel who was striking down the people,
and said, “Behold, it is I who have sinned, and it is I who have done
wrong; but these sheep, what have they done? Please let Your hand be
against me and against my father’s house.”
• Our sins affect others: The prodigal
son, the Father, and the elder brother
• The patience of God has its limits:
eg. Delia; Lk 16, 19 The bad guy and Lazarus
Path #261 I forbid you to think more about it.
"Instead, bless God, who gave life back to your soul.
#262 Do not think about your fall anymore.
"That thought, in addition to the slab that covers and overwhelms you,
will easily be the occasion of future temptations." Christ, I forgive
you: forget the old man.
San
José María Escrivá de Balaguer
Heb 10, 26 – 27 If we sin deliberately after receiving knowledge of the truth,
there no longer remains sacrifice for sins but a fearful prospect of judgment
and a flaming fire that is going to consume the adversaries.
Eccl 16, 11 – 12 …For
mercy and wrath are with the Lord; he is mighty to forgive, and he pours out
wrath. As great as his mercy, so great is also his reproof; he judges
a man according to his deeds.
Eccl 21, 1 – 2 Have you
sinned, my son? Do so no more, but pray about your former sins. Flee from sin as from a snake; for if you
approach sin, it will bite you. Its teeth are lion’s teeth, and destroy the
souls of men.
Repair and restitution:
Lk 19, 8 - 10 But Zacchaeus stood
there and said to the Lord, "Behold, half of my possessions, Lord, I
shall give to the poor, and if I have extorted anything from anyone I shall
repay it four times over." And Jesus said to him, "Today
salvation has come to this house because this man too is a descendant of
Abraham. For the Son of Man has come to seek and to save what was lost."
Inner Healing:
• Forgiveness is the
first step toward
liberation and new life offered by Jesus Christ
• But we also need to heal the
wounds in our souls as a consequence of our sins and / or the sins
committed against us.
• Learn to deal with the emotions of anger and sadness (Prov 19, 11 A man's prudence rules his wrath, and his
glory is to pass over an offense)
• Resentment: (Eccl 28, 7
Remember the commandments,
and do not be angry with your neighbor; remember the covenant of the Most
High, and overlook ignorance. Eccl 10, 6 Do not be angry with your neighbor for any
injury, and do not attempt anything by acts of insolence).
• Depression:
Seeking
professional help and spiritual direction
• Acceptance:
“Defective”
people
Physical and mental health as a result of forgiveness:
Lk 5, 17 – 26 Jesus heals a paralytic: (v. 22-25)
Jesus knew their thoughts and said to them in
reply, "What are you thinking in your hearts? Which is easier, to say, 'Your sins are forgiven,' or to say, 'Rise and walk'? But that
you may know that the Son of Man has authority on earth to forgive sins"
he said to the man who was paralyzed, "I say to you, rise, pick up your
stretcher, and go home." He stood up immediately before them, picked up
what he had been lying on, and went home, glorifying God.
• Faith
• Jesus' authority to forgive sins
• The order: Get up, take your bed, and go
home
Forgiveness: essential in the process of
Conversion, growth and sanctification:
• How to live this message of Forgiveness
during this Easter period?
Closing prayer…
*Song
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10 min.
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